The entire world quivers in anticipation of tomorrow's Golden Halo battle between Julian of Norwich and either Dietrich Bonhoeffer or Sojourner Truth. As you may know, the Supreme Executive Committee has referred to this final round as taking place on "Spy Wednesday."

Several of you have asked us about this unusual name for the Wednesday in Holy Week. Ever willing to educate and inspire, we are only too happy to oblige.

Spy Wednesday gets its name because this is the day on which Judas betrayed Jesus to the Sanhedrin. Because Judas is thought to be sneaky, his actions conjured up the image of a spy. The synoptic gospels all include an account of the betrayal — Matthew 26:12-14, Mark 14:10-12, Luke 22:3-6.

This is how the Gospel of Luke recounts the events:

Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray him to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray him to them when no crowd was present. (Luke 22:3-6)

The illustration above evocatively depicts this infamous scene. If you go to Holy Eucharist every day of Holy Week, the Gospel readings provide the narrative of Jesus’ final days, an ever-quickening story that spins out of control and finally brings us to Good Friday.

It is surely a strange juxtaposition to think about Spy Wednesday and Lent Madness in the same moment. But the whole point of Lent Madness is to engage us all in an exploration of the ways God’s grace has filled the lives of women and men through history and across all cultures. Sure, we’ve been silly and even competitive about our Lenten exercise. In the end though, we are learning to see in fresh ways how Jesus Christ matters to all humanity. That seems like a good and holy thing to do on Spy Wednesday.